Coincidentally Richard’s father, the Revd Matthew Enraght, a Curate in the Church of Ireland, moved to England to serve in the Diocese of Chichester as Vicar of St Mary Magdalene, Lyminster from 1856 to 1873. Revd Matthew Enraght lived just over 20 miles from his son and grandchildren, with very good railway links to Portslade.
Fr Enraght (Curate of St Andrew's, Portslade) was listed as a member of the Society of the Holy Cross, a 'Priest-Associate' of the The Confraternity of the Blessed Sacrament and a member of the English Church Union.
The Revd Frederick Holbrooke the Vicar of Portslade (St Nicolas) was listed in The Rock as a member of the English Church Union. In 1873 the English Church Union had a membership of 9,806, by 1894 this membership had grown to 35,034.
Fr Enraght was the former Travelling Secretary for the National Association for the Promotion of Freedom of Worship, and campaigned for the abolition of "pew-rents" [13]. St Andrew Church Portslade (built in 1864), where Fr Enraght served as its priest, was one of the earliest, if not the first church in Sussex never to have had "pew-rents" in its history [14].
In May 1873 Fr Enraght was in London to attend the Synod of The Society of the Holy Cross at St Peter’s London Docks. On the agenda was a proposal by Brother Enraght of Portslade for a learned Statement of the Doctrine of the Church of England, on the subject of Sacramental Confession, to be drawn up and presented to the Bishops.
As Curate-in-Charge of Portslade by Sea, Fr Enraght published the pamphlets:- "The Real Presence & Holy Scripture" (1872) of which the Church Times described as "A masterly exposition of the texts which more directly relate to the Blessed Eucharist" and "Catholic Worship" (1873), which promoted the importance and necessity of ritual in worship![]() |
| copyright
© J. Middleton St Nicolas Church School, of which Revd Enraght was accused of turning into a Puseyite School
The
inscription on the School's west wall reads:
'These Schools were erected by Hannah Brakenbury for the benefit of the Poor of the united parishes of Portslade and Hangleton A.D. 1872'. (Hannah was laid to rest in the Brackenbury Chapel in St Nicolas Church, Portslade in 1873) |
The letter column of the Brighton Gazette carried the following personal attack on Fr Enraght made by a Mr Gossett of Carlton Terrace, a Portslade anti-ritualist and a member of the Brighton Protestant Defence Association. Frederic Gossett was a retired officer of the Bengal Army and the son of the late Revd Isaac Gossett, the former Vicar of Windsor and Chaplain to the Royal Household at Windsor Castle. (Revd Gosset served four sovereigns:- George III, George IV, William IV and Victoria.) :-
"The Revd Mr. Enraght, whose doctrines, if they were not doctrines of the Church of Rome, he (Mr. Gossett) was ignorant to what Church they belonged".
In reply to this personal attack, Fr Enraght sent the following statement to the Brighton Gazette:-
'My attention has only just be drawn to an attack made upon me, in my absence, by Mr. Gossett, of Portslade. I only noticed Mr. Gossett’s slander for the sake of the people to whom I lately ministered (in Portslade). I beg to inform all who care to know that “my doctrines” are those of the “one Holy Catholic and Apostolic Church”, in which Mr. Gossett has professed to, but does not, I suppose “believe”; whereas I do.
If Mr Gossett means that amongst “my doctrines” as – The Holy Trinity; the Incarnation; the Atonement; that “a child is by baptism regenerates” (Private Baptism of Children in Houses) or “the body and blood of Christ are verily and indeed taken and received by the faithful in the Lord’s Supper”, (Church Catechism); or that “Our Lord Jesus hath left power to his Church to absolve all sinners who truly repent and believe in him (Visitation of the Sick); or any such like doctrines common to all parts of the Catholic Church in all ages, and therefore now held by the Church of England in common with “the Church of Rome”- he utters a truism.
It is shameful that “Protestants (Church Association)” should persist in deceiving the people with the palpable fallacy that because we hold the old faith in Christ in common with Rome, therefore we also hold all that Rome has seen fit to add to that old faith ' [15]
Another example of the Brighton Gazettes bias reporting, for Thursday 21st May 1874:-
"The Revd R. W. Enraght of Portslade has given notice of his intentions to hold a “Retreat” - our readers will not have forgotten what sort of things these “retreats” are - at Lancing College in August next. The rev. gentleman’s name appears in the roll of The Confraternity of the Blessed Sacrament for 1872, so that here we get another peep into the interior economy of those notorious “Woodard Schools”, of which Lancing College is the headquarters."
In 1874 the Government, under the leadership of Disraeli, with the backing of both Primates and many Bishops, decided to crush ritualism in the Church of England by passing the Public Worship Regulation Act. Fr Wagner, Fr Purchas, Fr Enraght and the many other Brighton Anglo-Catholic priests all carried out their ministries to large sympathetic congregations.
The local press spoke only for a minority in their campaign to use the Public Worship Regulation Act to rid ritualism from the churches of Brighton. From the Brighton Gazettes editorial for the 23rd April 1874 on the topic of the Public Worship Regulation Act, quote, "Let us have the law obeyed and let there be an easy mode of redress from offending clergyman".
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| St Andrew's Portslade and St Nicolas Portslade - congregation donations to the Free & Open Church Association in 1874. (£1 in 1874 is equivalent in purchasing power to £144 in 2020) |
Revd
Richard Enraght was friends with the Revd Maxwell Mochluff Ben-Oliel, a curate at St Michael’s Church in Brighton, who
was also a controversial Anglo-Catholic priest, they were both
members of the Brighton Branch of the Confraternity
of the Blessed Sacrament.
Richard
Enraght invited Maxwell to St Andrew’s Church Portslade in
November 1874
to preach at Harvest Festival, the subject he chose, for which he was
passionate about, 'The
Disestablishment of the Church of England'. Maxwell
was a gifted multi-linguist and drew large congregations to the
churches where he preached.
Above Text & Page Design by dave-portslade





